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Website owner: James Miller
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MY CRITICISMS OF BAPTIST CUSTOMS AND PRACTICES 10/77
I question the prudence, value or propriety of the following
customs, practices and tendencies in conservative Baptist
churches:
- Various contests. Sunday School contests, Bible reading
contests, Visitation contests. To me a church should be a
place of worship, quiet reflection and reverence. These
contests give it a commercial, worldly air. It becomes
more like a circus than a church. I just don't like these
contests. I think they destroy the proper atmosphere for
worship. Church is not the place for competition and
emulation. Competition is worldly, not spiritual. Indeed
it is sin.
- tendencies for preachers to intersperse jokes and levity
into sermons. I don't like it, don't think it is proper or
right for a house of worship.
- tendencies toward emotionalism in the sermons. The best
sermons are considered to be the hard-hitting tirades and
harangues. I mistrust this emotional tendency. They
resemble too closely the tirades and harangues of Adolf
Hitler. They stir strong emotions and create strong
beliefs, feelings and attitudes but I have my doubts about
those beliefs, feelings and attitudes generated. Too many
are too unchristian and wrong. Hard-hitting, nice
sounding, categorical statements are too deceptive. They
sound great and true, stir strong feeling, but too often
contain hidden grains of error. This type of preaching is
too much like brainwashing. To me Christian belief is an
appreciation of spiritual truth and an honest trust in God
that comes only with quiet teaching, reflection over holy
scripture, and observation of life. I don't think true
Christianity is the blind, militant fanaticism this type of
preaching leads to.
- the strongly doctrinaire emphasis. The preaching tends to
be highly theoretical, abstract, obscure and visionary. It
tends to be made up of obscure deductions and reasonings of
a highly impractical and theoretical nature arrived at by
parsing holy scripture (this is a consequence of the pride
they take in preaching the Bible only, relying on no other
source but holy scripture for their beliefs). At any rate
I am highly skeptical of highly theoretical, visionary and
abstruse arguments and reasonings. I like the simple and
uncomplicated. I like both feet firmly on the ground.
- public, extemporaneous praying. I have my doubts about this
type of praying. I feel the prayers tend to be empty; many
nice sounding words saying nothing; that people "pray to be
heard" as the Pharisees in the Bible. Jesus said to go
into your closet to pray and I think his injunction was a
good one. I would prefer a good prepared prayer to an
empty extemporaneous one.
- practice of giving testimonies. I don't like this practice.
It is too much like boasting. People give testimonies just
because others expect them to or they "feel they should".
They give a testimony and contradict it with their life,
doing more damage than good. I think too much folly comes
of the practice. I think the best testimony is the good
life. I distrust too much talk.
- their aggressiveness and pushiness in witnessing and soul-
winning. They give the impression that it is one's duty to
aggressively accost strangers on the street and speak to
them about their spiritual welfare. I think one's life and
example are his best witness, that it is impolite,
unchristian and useless to attempt to push anything down
someone's throat. At most, you have a duty to witness only
to those who know you, have confidence in you, and want to
hear what you have to say. Talking to someone about his
spiritual welfare is very touchy business.
- Wednesday evening prayer meetings. I am doubtful about them
for the same reason I am doubtful about extemporaneous,
public praying. I am in favor of restricting praying to
the closet. I think public praying tends to be empty,
shallow and "done to be heard".
- Bible studies. I don't like them. I think they result in
more bad and folly than good. They produce a lot of half
thought out ideas and opinions. I don't think that one can
arrive at deep spiritual truth by discussion. Discussions
only give the foolish consensus of common, superficial
minds and thoughts. For me, deep spiritual truths are
discovered only in the quiet of solitude --- through
thought, reflection, meditation on holy scripture, and
observation of life.
- Sunday Schools. I think they are mostly a waste of time. I
don't think I ever learned anything in Sunday School. I
learned on my own --- through serious reading of the Bible.
- obsession with building bigger and bigger. Many Baptist
preachers spend the most of their time harping on one of
the following topics: 1. Importance of attending all
services 2. Importance of becoming involved in church
activities 3. Giving money to the church 4. Going out
"calling" (to bring more people into the church) 5. Soul-
winning. Three quarters of their time is spent talking
about one of these topics. This seems to be the sum total
of what "spirituality" means to them. If you do these
things that is all that is necessary. You are then a
spiritual person. That is the extent of their spiritual
depth. It just doesn't impress me. It sounds to me more
like an ambitious preacher trying to build an empire for
himself; like the worldly ambitions of an unspiritual man
seeking his own aggrandizement. Every one of these themes
has the single result of building a bigger and bigger
church. And bigger and bigger churches bring in more and
more money.
- they "pick and choose" from holy scripture. They pick that
which agrees with their dogma and doctrine and omit that
which they don't like. They emphasize the "plan of
salvation" and "eternal security" and use scripture that
bears out their beliefs in these areas but totally
disregard any scripture that speaks of the importance of
obedience, goodness and just living. They totally gloss
over and ignore any scripture that deals with the
importance of love, forgiveness, kindness, meekness,
patience, etc. Thus, in fact, they are very dishonest in
their treatment of holy scripture. They are guilty of the
very thing they so rabidly accuse others of.
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