SolitaryRoad.com
Website owner: James Miller
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Conscience requires one to thwart natural
inclination and take an unnatural route
The natural thing is to follow the impulses, desires, passions
and feelings wherever they may lead. That is the natural and
easy thing to do. The unnatural and hard thing is to restrain,
check and control oneself because of the dictates of mind,
conscience and intellect. To simply follow one's feelings is
easy; to thwart these feelings, to go against them, to exercise
self-control, self-denial in regard to them is difficult. To
simply be ruled by one's feelings is easy; to bring oneself
under the rule of one's intellect and conscience is hard. Yet
if we simply freely follow our own impulses, desires, passions
and feelings we will be acting purely selfishly, without regard
for anyone else. Our conscience dictates that we consider
others, consider what harm we might do to them; that we put
ourselves down and put others ahead of ourselves. And that
means that we must bring ourselves under subjugation, that we
must do what we don't want to do in order to do what is right.
All of this is the very essence of morality and character. We
take the hard road, the road we don't like, the road that
denies us pleasure, the road of self-denial, in order to do
what is right. As the ancient Greeks subjected their bodies to
a regimen and discipline in training for olympic contests even
so we place ourselves under a regimen and discipline in order
to follow a higher way; a way of goodness, right and moral
principle. If we always did just what we felt like doing with
no regard for anyone else we would always grab the biggest
piece of meat on the plate and the biggest piece of pie; we
would always place ourselves at the head of the table; we would
steal from other people those things we saw and wanted; we
would lie and cheat whenever it seemed useful to do so in order
to gain something we might like; we would freely pursue a life
of pleasure, drink, women and drugs; we would just do anything
we wished and have a really merry time. We would let neither
conscience nor reason stand in the way of anything.
And now that we have described how a person guided only by his
impulses, appetites and feelings would act let us ask a question:
Isn't this a pretty close approximation to the way the vast
majority of people in our society, the masses, really do act?
Sept 1986
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